Adults hear
of civil rights involvement
By ROBERT RHODES
Mennonite Weekly Review
Monday, July 7, 2003
Adult worshipers heard two views of the civil rights
movement yesterday from different perspectives of
speakers whose lives were changed by it.
A former president of Goshen College, J. Lawrence
Burkholder, was a professor at Harvard University
in 1964 when he and his wife, Harriet, took a vacation
to Florida, the first time they had been in the Deep
South. In the highly segregated city of St. Augustine,
racial tensions were particularly acute around Easter,
and Martin Luther King Jr. was expected to attend
a demonstration in coming days.
King did not come, but Burkholder found himself on
the front page of The Philadelphia Inquirer after
he and several others were arrested during a sit-in
at a segregated restaurant. The event signaled Burkholder’s
entry into the civil rights movement.
Burkholder was part of another demonstration the
next year in Selma, Ala., that was the site of a killing
of a fellow demonstrator, the Rev. James Reeb, by
white assailants. He also recalled being asked to
speak in Harvard Yard about the tragic assassination
of King in 1968.
Though it was not common in the 1960s for Mennonites
to take part in public demonstrations, “that’s
a time I look back upon with great satisfaction,”
he said.
He is also gratified that the civil rights movement
has continued to change and grow in the years since
those volatile and sometimes fatal days. “Now
it is a much broader and deeper movement in the providence
of God,” he said.
Also speaking yesterday was John Powell, director
of missional church development for Mennonite Mission
Network.
Powell spoke of the difficulties the Mennonite church
has had in seeking to be more inclusive of blacks,
Hispanics and other minorities.
“There have been some successes and there have
been some failures in our efforts to be God’s
welcoming table,” Powell said. “With the
civil rights movement, there began to be a cloud of
witnesses” to show the way to greater diversity.
Powell said he was among many people of color who
approached the Mennonite table, but left, often in
anger, when they could not find a place.
“God requires us to stand tall, to walk tall,
to be engaged… but that has not always been
the case,” Powell said. “So this table
has been wrought with pain.”
With time, however, more openness arose, and people
of color began to return to the church, Powell said.
“As we began to work at these issues, the church
began to realize that we all wanted the same things,”
he continued. “We all wanted access to God’s
table.”
Powell said he returned to the church because people
were willing to help pave the way for him —
a trend he hopes will help the church continue to
grow in inclusiveness.
“But look now – God has said to me, ‘return
to the table,’ because of brothers and sisters
who stood in the gap,” he said.
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