Prayer for
freedom
By TOM PRICE
Mennonite Mission Network
Sunday, July 6, 2003
A quick train ride away from the controlled
environment of the Georgia World Congress Center,
beyond the commercial sites, lay paths where one can
trace the footsteps of living history.
In groups of 40 to 50, Mennonites are emerging from
the Metropolitan Atlanta Rapid Transit Authority station,
in the “Sweet Auburn” community, the heart
of Atlanta’s black community in the 1950s and
’60s.
“We invite you to be a part of this tour not
only as an opportunity for learning history, but as
a people of prayer,” Regina Shands Stoltzfus,
an organizer of the daily walks, told several groups
yesterday. “Imagine you’re walking as
part of your walk with God.”
Indeed, the journey is more than simply a pilgrimage
into 20th century history. Signs are evident to even
the most casual witness that Martin Luther King’s
dream has not been fully realized.
Five men sleep along Auburn Avenue beneath the I-75/85
overpass. Two more rest at the front door of a church,
seeking protection from the drizzle. A woman asks
for money for food. A homeless man sells newspapers
as his livelihood. A garish billboard screams, “We
buy ugly houses.”
Still, participants come away with an awesome sense
of having been among a great cloud of witnesses. They
walk among the stone streets that gave birth to such
institutions as the Southern Christian Leadership
Conference and the Center for Nonviolent Social Change.
They get further insight into local institutions
such as Georgia State University (one of the most
integrated in the South), Grady Hospital (once a segregated
hospital serving only blacks) and the Silver Moon
Barber shop (the city’s oldest black-owned business).
They walk in the landmark Ebenezer Baptist Church,
now part of a King national historic site, see King’s
birth site and resting place, and learn of a thriving
ongoing church – one of many with vital community
ministries.
“Atlanta is a very important site in the history
of the civil rights movement,” said Shands Stoltzfus,
who as a parent and pastoral leader, didn’t
want to see youth come to Atlanta and not realize
its significance.
“It’s so powerful to be where these wonderful
… civil-rights advocates were walking,”
said Andrew Roth, of Lancaster, Pa., who led a tour
that included 27 youth and their sponsors from Yellow
Creek Mennonite Church near Goshen, Ind.
Stoltzfus, the associate campus minister at Goshen
College and minister of urban ministries for Mennonite
Mission Network, organized the walks together with
her Goshen College assistant, Stephanie Short, and
with Sarah Thompson, a Goshen resident who now attends
Spelman College in Atlanta. The Plowshares peace studies
collaboration of Earlham, Goshen and Manchester colleges
underwrote a portion of the Freedom Walk.
More than 2,200 participants pre-registered for the
tours, which, despite demand, are no longer open to
additional participants because of a lack of tour
guides. Yet individuals and groups can easily use
the prepared materials for self-guided tours.
“Actually being where Martin Luther King walked
makes it seem real,” said Mandy Swartzentruber,
a member of Yellow Creek’s youth group.
“It was worth it,” said Maria Yoder (the
group’s only African-American), who with Swartzentruber
and Natalie Reinhardt was most surprised by the black-white
line, a boundary that segregated blacks, denying them
the same city services as whites.
“That they [white firefighters] wouldn’t
go to ‘black fires’ was pretty bad,”
said Andrew Raber, who recalled a tour statistic:
In 2002, Atlanta police shot 12 people. Blacks accounted
for all five fatalities; none of the officers received
more than a minor penalty.
“That shows there’s still racism,”
Raber said.
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