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News archive
Contact: Laurie L. Oswald (316) 283-5100, E-mail: LaurieO@MennoniteUSA.org
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Cokes, chats begin friendship between Mennonite Church
USA, Congolese churches |
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by Laurie L. Oswald
BULAWAYO, Zimbabwe (MC USA) -- Congolese leaders and Mennonite
Church USA Executive Board delegates didn't connect at Mennonite
World Conference (MWC) in August because they share similar
lives. But they did share some basics -- the Cokes in their
hands and the hopes in their hearts for friendship.
The four leaders began to build this church-to-church friendship
during MWC in Bulawayo, Zimbabwe, in August. They met several
times to initiate their relationship with the guidance of
Pakisa Tshimika, MWC staff person. More importantly, their
interaction included chats in the outdoor cafe. That's where
the leaders shared Cokes and personal details about families,
personal histories and hopes for their churches.
The new friends are Jim Schrag, executive director of Mennonite
Church USA; D. Duane Oswald, moderator of Mennonite Church
USA; Fimbo Ganveunze, legal representative for Mennonite Church
of Congo (CMCO); and Pascal Misakabu Nzala, legal representative
for the Evangelical Mennonite Church of Congo (CEM). They
set in motion a church-to-relationship. That means they are
initiating the relationship directly as a friendship, a different
approach than only setting up mission partnerships or projects
through a mission agency such as Mennonite Mission Network.
They dreamed together about what their friendship will mean.
It will initially include e-mails that describe their churches.
Eventually it may lead to visits to each other's homes and
countries. This friendship won't be based on the sharing of
financial resources but on the sharing of the gifts of understanding,
mutual respect and spiritual support and prayer.
"If we take both the 'across the street' and 'around
the world' as equally important in our priority of being missional,
then this kind of relationship is important to us," Schrag
said. "We need to relate to folks across the street,
who we don't know and also to others around the world from
whom we can learn in reciprocal friendships where we receive
as much as we give.
"But the building of friendships is going to take some
time. We are talking in the time frame of decade rather than
biennium."
Ganveunze also looks forward to building this friendship over
time, congregation by congregation, person by person and prayer
by prayer.
"We, too, have ideas we want to share with your leaders,
and it's my hope that we can move forward together and go
forth into all God has for us in this friendship," Ganveunze
said. "We pray that God's spirit helps us to have good
relations, and we ask your prayers for our church. We are
a country in transition and need your prayers for peace."
Schrag responded, "We ask your prayers for America, too.
The country has become very fearful and is closing itself
up since 9/11. And please pray for our new church. We have
had a very good experience in Atlanta and feel we have a strong
foundation for new things
"Beginning a friendship with you helps us make good global
connections, which is one of our priorities. ... It is good
for us to share these specific prayer concerns, so we can
start praying for each other right away."
Schrag and Oswald enjoyed beginning the friendship with their
African brothers at the cafe, they said. But the Executive
Board won't be the only ones to be involved in the future
at the denominational level. Rather, initially they will invite
two area conferences to relate to the two Congolese churches.
Those area conferences will then choose two congregations
that will relate to the Congolese in a close way with a focus
of gift-sharing in friendship.
This sharing of gifts needs to be redefined in these kinds
of relationships, said Oswald, who's teaching a Sunday school
class about gift-sharing in his congregation, Mennonite Community
Church, in Fresno, Calif. The class is based on the book written
by Tshmika and Tim Lind, Sharing Gifts in the Global Family
of Faith (Good Books, 2003) that MWC used as the theme for
its gathering in Zimbabwe.
"Many of us are not clear about what gift-sharing really
means," Oswald said. "The first thing people think
of is giving money, but that's not it at all. It's more about
congregations relating to congregations, where close sharing
can take place.
"In our study, we are learning that when we give of ourselves,
we get much more in return, and both parties benefit. If we
give of ourselves congregation to congregation, the sharing
is more personal and intimate. ... This fits with Mennonite
Church USA's commitment to help every church be a missional
church."
Church-to-church relationships have a different focus than
relationships developed mission agency to church, but both
types are needed to develop a fully missional denomination,
Schrag and Oswald said. "The Mission Network
is a tremendously important part of Mennonite Church USA,"
Schrag said. " We are all speaking in similar ways on
the importance of making these global connections.
"And church-to-church relationships are another important
way in which we can connect more deeply to the global Anabaptist
fellowship. The mission agencies and direct relationships
fit together with the 21st century understanding of how relationships
are based on both friendships and partnerships."
Oswald said, "In many ways, churches around the world
are growing up and want to be recognized in their own right
and want to be related to in a peer-to-peer way. This friendship
can help build that sense of being peers.
"But in developing this friendship, we have no desire
to supplant what the mission agencies have done or are doing.
I think what we're doing will complement what the agencies
are doing, as what we do can build on the relationships that
are already in place, as well as develop new ones."
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Mustard
seeds of faith grow into branches reaching around the
world |
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by Laurie L. Oswald
BULAWAYO, Zimbabwe (MC USA) -- Deep within people like Paulo
Campos from Brazil lie the mustard seeds of Anabaptist faith
sown by churches in the North during the 20th century. Those
seeds took root in good soil and are growing into a strong
tree reaching around the globe -- as those who received from
missions are developing their own.
Numbers of Mennonites in Latin America, Africa and Asia have
surpassed those in North America and Europe, and these believers
are eager to share what they've been given. Mission activity
is no longer flowing from North to South but in all directions,
as these tree "branches" reach into their communities,
regions and beyond.
About 100 mission representatives from around the globe met
in Bulawayo, Zimbabwe, in August, when they overwhelmingly
voted to launch Global Mission Fellowship (GMF). It's will
support new partnerships and networks between churches and
mission groups in the North and South. During GMF meetings
-- held prior to and during Mennonite World Conference spanning
Aug. 10 through 17 -- participants listened to stories from
Campos and others that describe some of these new connections.
"We are doing a lot of consciousness-raising in
Brazil, so that the churches learn to invest in missions,"
said Campos, executive secretary of the International Mennonite
Mission Board in the Brazilian Mennonite Church. It is seeking
to support churches in Mozambique by sending mission workers
there.
"Mozambique is a country that is economically poor, and
in Brazil we have limited resources, but we are not discouraged,"
he said. "We are developing a culture of mission in our
churches," he said.
This Brazilian-Mozambique connection is only one of many examples
of how God is maturing the global church and beckoning it
into relationships that look more like those of brother-sister
than parent-child. GMF will help those reciprocal relationships
to grow, said Peter Rempel, coordinator for the Council of
International Missions (CIM), which coordinates the work of
about 20 North American mission agencies, including Mennonite
Mission Network in Mennonite Church USA.
Rempel served on a committee of representatives from the five
continents that worked since the first Global Anabaptist Mission
Consultation (GAMCO) in Guatemala City in 2000 to create a
proposal for GMF. Mennonite World Conference since the mid-90s
had received a growing number of requests for such a forum.
It provided the first space for collaboration during the MWC
General Conference meeting in Guatemala City.
In GMF, Anabaptist-related churches and mission groups will
meet for encouragement, vision-sharing, networking and cooperating
in mission. Plans call for regional meetings of each of the
five continents to meet every three years, which will change
the way North American mission agencies coordinate their work.
Those agencies won't shape how Africa, Latin America and Asia
do missions but will need to decide how join the efforts of
those continents in new partnerships and networks.
"Until now, North Americans have drawn in all these gifts
from around the world, as we sent people to other lands, where
they acquired many cross-cultural values and then came back
home and enriched our churches here," Rempel said.
"But now not all mission activity is going from North
to South, and we northerners aren't learning all the lessons
and conveying them to the rest of the world. People in other
parts of the world are learning their own lessons directly."
Stanley Green, executive director of Mission Network, said
that as funding tightens, the mission agency needs to strengthen
its partnerships with others. Green desires to see North America
become one helping hand of Christ's global body, rather than
all its limbs.
"Limited funds means we can't send as many workers from
the North to other places in the world," Green said.
"But if an increased investment makes it possible to
send various representatives from southern churches here to
the North, I think that is a benefit we could embrace, even
if it means we further reduce our sending capacity from the
North."
One Anabaptist brother from the South is Nzash Lumeya, who
is from the Congo and is a mission professor at Mennonite
Brethren Mennonite Seminary in Fresno, Calif. He was a member
of the continuation committee that helped shape GMF and led
the Africa caucus during the GMF gathering.
He's working to develop networks that revolve around common
language and common vision, rather than only responding to
needs in one's immediate region. He's part of a growing movement
to help believers in countries that speak Portuguese to begin
connect and communicate in more significant ways -- such as
helping the Angolan Mennonite Church to join Brazil in supporting
Mozambique.
"I see GMF as helping us move beyond our limited landscapes
into a new seascape," Lumeya said. "We are entering
a new day of passion to work together. For example, the Congo
is working in five different countries. ... GMF can help us
develop other relationships in Canada, in the Philippines,
or Ethiopia, Nicaragua and Zimbabwe.
"Up until now, we have had limited relationships in our
partnerships with Canada and the United States. But in this
new space we want to create more partnerships."
Two women in this growing global family of collaboration are
Alix Lozano, a seminary director that is head of missions
department for the Colombia Mennonite Church, and Rebecca
Osiro, a seminary student in Kenya who also leads a ministry
to Muslims. Osiro helped to organize a grassroots network
of women theologians in Africa with the help of MWC. The network
has inspired Lozano and other Latin American women to do the
same.
They spoke how important it is to both share the burdens of
suffering that exist in their countries -- such as HIV/AIDS
pandemic and widespread violence -- and the strength of gifts
that can help the Anabaptist global church share the gospel.
"We need to let our talents and gifts be shared outside
our church," Loranzo said. "They should be shared
in secular life in the social life. We're all part of a people,
we are not separate of our nations. And as we share our sufferings,
we also need to share our gifts.
"It has been easy for the church to isolate but we need
to go out to strangers and become servants of the rest of
the earth in many spaces of the world. We need to become part
of the work of God to make a better world. In this new century,
we need to be a testimony that the Anabaptist churches are
seeking something different. Let's not let this historical
moment pass us by but let's allow it to bring dignity to our
future together."
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| 20
ways -- and many more -- to join God's mission in the
world |
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by MC USA staff
NEWTON, Kan. (MC USA) -- A recent book written by Laurie L.
Oswald, news service director for Mennonite Church USA, tells
20 stories about people and congregations in Mennonite Church
USA who have joined God's mission in the world. But there
are hundreds more stories waiting to be told.
The Mennonite Church USA Executive Board Office of Communications
invites you to request the book, 20 Ways to Join God's Mission
in the World: First Steps on a Missional Journey ($1 each)
at Communications@MennoniteUSA.org;
or call toll-free 866-866-2872.
The office also invites you to send in a three-paragraph anecdote
about how you or your congregation is being missional to:
722 Main St., Newton, KS 67114. The office will compile some
of these paragraphs into a larger story to share through news
service. The deadline is Jan. 1, 2004. The first five people
to send in stories will receive a free Mennonite Church USA
T-shirt.
20 Ways may inspire you and your congregation to join God's
mission in your community. In the preface she writes: "During
the first 16 months of the new denomination, I journeyed ...
into many of the church's 21 area conferences. I captured
the first steps of this emerging being, the missional church.
The stories and photographs that chronicled my travels were
part of Mennonite Church USA news packets.
"At first I disliked describing the word missional on
paper. It was hard to define this word for readers. But when
I saw it being expressed in countless ways in countless congregations,
a light went on in my soul. It will always shine bright in
my memories.
"What I saw were not people who wanted to do more activities
but people who wanted to be more in tune with God. Instead
of asking God to bless their plans, they were learning to
bless God by joining God's plan -- across the world and across
the street; in their backyards and barbershops; in their worship
and work; in their communities and prayer closets; in their
public arenas and private lives.
"Those stories and photos can bring you face-to-face
with Mel, who experienced the horrors of 9/11 but found healing
through Project Restoring Hope; with Julie, who came to church
expecting to see black buggies in the parking lot but found
Jesus in the service; and with Nemi, whose outdoor prayer
ministry brought the touch of Christ to a girl on drugs."
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calls us to be followers of Jesus Christ and, by the power of
the Holy Spirit, to grow as communities of grace, joy, and peace,
so that God's healing and hope flow through us to the world |
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