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Contact: Laurie L. Oswald (316) 283-5100, E-mail: LaurieO@MennoniteUSA.org

 
Longtime churchman was "backgrounder" for Mennonite Church USA.

Farming with Values that Last: Conference set in southwestern Pennsylvania.
 

Longtime churchman was "backgrounder" for Mennonite Church USA
by Laurie L. Oswald

This is the first story in a series of stories depicting Virginia Mennonite Conference.

HARRISONBURG, Va. (MC USA) -- Anyone who knows what "backgrounder" means will know that Glendon Blosser, who recently retired from 44 years of ministry in Virginia Mennonite Conference, can compare church work to farm work.

Blosser, now 73, farmed while he served as a pastor, conference leader, mission worker, evangelist and educator. He owns a 135-acre farm outside Harrisonburg, and for 30 years ran a Holstein dairy with his wife, Dorothy, where they raised four children. In 1981, he became a "backgrounder farmer" and still is today. He fattens Angus calves on Shenandoah Valley grassland and then ships them to mature at feedlots in South Dakota, Kansas, Lancaster County and Vermont.

Milking cows and fattening calves while growing the church wasn't easy, but Blosser kept his balance, he said. "A commitment and love for God and his church allowed me to prioritize," he said. "I decided early on that I'd run the farm and not let the farm run me. When there was hay to mow and there was church work to do, the hay could wait."

Blosser grew much more than hay through his ministry. One could say he was a type of "backgrounder" for Mennonite Church USA, as he helped his area conference -- part of the former Mennonite Church -- mature in the 1960s through the 1990s. For example, he was moderator of the former Mennonite Church during its churchwide assembly at Bowling Green '81. That's where delegates affirmed holding the first joint assembly with the General Conference Mennonite Church at Bethlehem '83 in Pennsylvania.

Joint assemblies eventually led to the MC-GC merger, which Blosser supports and trusts, even though he didn't focus on a merger agenda during his moderator tenure, he said.

"Mennonite Church USA is championing a new structure that incorporates strengths of both perspectives," he said. "Former MCs are seeing how the local congregation can effectively reach out to the community and the larger church. And former GCs are seeing how it's important to nurture closer relationships with the conferences and districts. ...

"I didn't go to the Nashville and Atlanta assemblies. I felt it was important to let the younger people shape the future church. As an insider, I've seen the integrity of our church structures, and I really trust my church. I don't need to be there all the time to know God is at work."

The lot of father and son

Blosser's father, Mahlon Blosser, modeled for him what it means to "let go" and let young people lead. Before "cultivating a culture of call" was a theme, congregations used the "lot." For this practice, several young men -- predetermined by the congregation as candidates -- each chose a book. The man who chose the book that held a paper slip became the pastor, based on the belief that the Holy Spirit led that choice.

In 1959, Blosser picked the paper slip at Weavers Mennonite Church in Harrisonburg and was ordained. Ten years later, Blosser was chosen to be a candidate to become an assistant bishop in Central District, where his father was senior bishop.

"My father had turned 65 and felt it was time to let a younger man be trained," Blosser said. "He asked the district to begin looking for an assistant. But since I was a candidate, he asked that the district, which had stopped ordaining bishops by lot, to reinstate the practice in this case to erase any feeling of nepotism. ...

"I chose the book with the slip of paper and became the last ordained bishop in the conference. I served as his assistant until Dec. 16, 1974, on his 70th birthday. That's when he wrote me a letter, telling me that he was officially retiring from his position.

"His writing that letter modeled to me what it means to let go and to trust. He didn't look over my shoulder and trusted me. That gave me a real positive view of leadership -- what it means to both take hold of it and also how to let it go."

The conference, the denomination, the world

That modeling proved to be important for Blosser, who needed flexibility to heed many callings. He followed God into ever-widening circles that led from the congregation to the conference to the denomination to the world.

During the '60s, he served as pastor at Zion Hill Mennonite Church in Singers Glen and became involved in evangelistic meetings throughout the region. He let go of the pastorate in order to serve as assistant bishop, and then bishop, of Central District.

As bishop in Central District the 1970s and 80s, he was involved in committee work that led to restructuring of the denomination. The denomination moved away from attempts at regionalizing. Instead, it gave area conferences more representation on the General Board and strengthened the role of congregations within the conference. Those years also brought a new openness to leadership by women and laity.

The church also focused more intentionally on its Christ-centered Anabaptist theology that gave much focus to discipleship and community in the '70s and '80s, he said.

"Mennonites don't have a systematic but a practical theology," Blosser said. "I believe the deep attraction to our church for those who didn't grow up Mennonite is that we keep things 'simple.' "We don't look at church as an institution. We look at it as the family of God. We don't have complicated dogmas, and our views are simple enough for everyone to understand. Everyone needs love, and that's what God sent to us in Jesus."

The Blossers felt called to share this gospel with others -- both across the street and around the world. In 1983 and 1984, Virginia Mennonite Board of Missions (VMBM) sent them to Trinidad to train national leaders and to help the church become indigenous. When the family returned home, Blosser became the half-time director of home missions for VMBM and administered an explosion of new conference-based church plantings.

Nearing 60, Blosser wanted to study. Earlier, he'd received a bachelor's degree in Bible at Eastern Mennonite College (now Eastern Mennonite University) in Harrisonburg. In 1990, he received a master's in evangelism and church planting there. To fulfill the program's practicum, he developed a curriculum for theological education by extension for Trinidad and Guyana and became an adjunct professor in Trinidad.

Full circle

In his retirement, Blosser believes that mentoring is his ministry now -- a ministry that keeps him in the race as he passes the baton of his faith into new hands. He fully supports Mennonite Church USA's focus on "cultivating a culture of call," he said. He's taken several young people to ministry inquiry banquets and encourages his children and 13 grandchildren to remain faithful to the Lord and to the work of his church.

"I didn't retire because I am burned out or down on the church or tired," Blosser said. "But it's because I have a passion to see younger leaders come into the roles I so loved over the years. And that can't happen unless I step aside." Photos available.

Laurie L. Oswald is news service director for Mennonite Church USA.

   
Farming with Values that Last: Conference set in southwestern Pennsylvania
Contact: Greg Bowman (610) 683-1470, E-mail: gbowman@fast.net
Laurelville staff

MOUNT PLEASANT, Pa. -- Agricultural economist John Ikerd, well known in the sustainable agriculture community around the world, will be the keynote speaker for a Feb. 27-29 farming conference at Laurelville Mennonite Church Center. The weekend will feature three sets of farmer-led workshops Saturday.

Ikerd, one of the most sought-after speakers on the subject of alternative farming, will focus his speech on the conference theme, "Farming with Values that Last: Family, Community, Land, Faith." Ikerd will also speak about his personal experience in moving from the conventional agriculture model -- still promoted by the USDA and many land-grant colleges-- to becoming an advocate for sustainable farming methods.

The weekend is designed to knit new friendships among people putting their faith into action through the way they plan their enterprises, cherish their farms, love their families, build their communities, respect their livestock and build enduring relationships with their customers.

Members of the planning group of mostly farmers from Ohio and Pennsylvania said: "Our aim is to create a joyfully sacred environment where God is honored and well-crafted agriculture is respected for its potential as a sign of the Kingdom of God. We invite farmers and all people who care about well-raised food and viable rural communities. Add your story, caution, insight, confession, passion and vision to building the New Agriculture."

Ikerd will join 10 farmers and others specialists as each leads one of the 14 Saturday workshops. The day will open with worship followed by Ikerd's keynote at 8:30 a.m. then conclude with worship and open sharing of personal stories related to faith and farming. The day is designed to give maximum value to one-day attendees. It combines principles, practical help and time for reflection on motivations, values and attitudes.

Gary Daught, a Mennonite pastor and Bible scholar from Tucson, Ariz., will lead three Bible study sessions. Susan Sommer, administrator for Illinois Mennonite Conference and affiliated with Sommer Brothers Seeds, will lead the Sunday morning worship meditation. In addition to workshops and large group sessions, there will be time on Saturday for informal interaction and viewing of commercial displays.

For a promotional brochure, registration form or for more information, call (800) 839-1021 or (724) 423-2056, write Farming with Values, LMCC, Route 5, Box 145, Mt. Pleasant, PA 15666-8908, or email SustainableFarming@laurelville.org.

Web is www.laurelville.org. For an electronic brochure, at the website click on "Adult and Family Events" under "Program Information," then "Sustainable Farming."
God calls us to be followers of Jesus Christ and, by the power of the Holy Spirit, to grow as communities of grace, joy, and peace, so that God's healing and hope flow through us to the world

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